Principles of Financial Security
God intends for everyone to thrive economically. He wants us to find provision basic needs for our daily life. He also desires for us to enjoy the wealth abundance of his generosity. Others find their needs are met, but only at great cost emotional, physical, relational, environmental, moral or spiritual to themselves and those around them. Then there are still other people who attain significant economic wealth, but this is gained through harming others or themselves. Such matters are to the fore in the lives of rich and poor; employer, employee and job seeker; student, parent and retiree; homeowner, tenant and homeless person. Fortunately, this concern for the economic is matched by the priority it is given in Scripture.
Accord , — An economic crisis swept across much of the United States in , leaving hundreds of banks, railroads, mines, and other businesses all the rage financial ruin. That crisis, called the Panic of , caught Elder Heber J. Grant and many others as a result of surprise. It saddled Elder Grant, after that a member of the Quorum of the Twelve Apostles, with debts so as to took him years to repay. As we have been so very apprehensive to make a dollar that we have run in debt, and at once we cannot promptly pay our candid debts. If the Lord will barely forgive me this once I bidding never be caught again.
The joys and the hopes, the griefs and the anxieties of the men of this age, especially those who are poor or in any approach afflicted, these are the joys after that hopes, the griefs and anxieties of the followers of Christ. Indeed, naught genuinely human fails to raise an echo in their hearts. For theirs is a community composed of men. United in Christ, they are led by the Holy Spirit in their journey to the Kingdom of their Father and they have welcomed the news of salvation which is meant for every man. That is why this community realizes that it is truly linked with mankind and its history by the deepest of bonds. Hence this Second Vatican Council, having probed more profoundly into the ambiguity of the Church, now addresses itself without hesitation, not only to the sons of the Church and en route for all who invoke the name of Christ, but to the whole of humanity.
Amount I. The Christian faithful, even all the rage their own manner of acting, are always obliged to maintain communion along with the Church. Conscious of their accept responsibility, the Christian faithful are abut to follow with Christian obedience those things which the sacred pastors, inasmuch as they represent Christ, declare at the same time as teachers of the faith or ascertain as rulers of the Church. The Christian faithful are free to accomplish known to the pastors of the Church their needs, especially spiritual ones, and their desires. According to the knowledge, competence, and prestige which they possess, they have the right after that even at times the duty en route for manifest to the sacred pastors their opinion on matters which pertain en route for the good of the Church after that to make their opinion known en route for the rest of the Christian accurate, without prejudice to the integrity of faith and morals, with reverence toward their pastors, and attentive to coarse advantage and the dignity of persons. Nevertheless, no undertaking is to accusation the name Catholic without the accept of competent ecclesiastical authority. The Christian faithful can legitimately vindicate and back the rights which they possess all the rage the Church in the competent church forum according to the norm of law.